Teisho Today Archives
Welcome to the Teisho Today archives where we present our most recent Daily Zen Journals as audio files for your enjoyment. Over time we aim to have the entire library of journals available in this format, however, this is a work in progress as the first journal was released in 1998, and this is now 2022!
Join us on this journey as Daily Zen evolves and grows into the present moment heading into our 25th year.
Records of the Source Mirror – Part 2
When Buddhas realize the mind-essence it is called complete enlightenment. When bodhisattvas cultivate it, it is known as the practice of the six perfections. Transformed by “ocean wisdom” it becomes water. Sought after by good friends, it becomes a treasure that is granted as one pleases.
Convention and Liberation
The things of this world are merely conventions of our own making. Having established them we get lost in them and refuse to let go, clinging to our personal views and opinions. This clinging never ends as it is samsara flowing endlessly on. It has no completion.
Delusion and Zazen – Part 2
In the zazen posture we are able to calm down, and our mental excitability diminishes. It is by nature a posture in which it is impossible to think continuously about the same thing, and the fictions we set up in our heads dissolve.
Delusion and Zazen
The zazen taught in Zen Buddhism is the actualization of the Middle Way that is at the very quick of life; it is life as life—that is, life as interdependence. Zazen enables life to be life by letting it be.
Interdependence and the Middle Way
To look more deeply into the Buddhist notion of life, we have to take up the teachings of interdependence and the Middle Way. Buddhist teachings explain self as life, and they explain the vivid world self lives in as interdependence, or the Middle Way.
Search for the Pearl
When Buddhism spread to China, the Chinese of those days were intelligent and clever enough to accept it. Eventually, there arose teachings such as those of Hui neng and Huang Po, which explained mind, Dhamma, Buddha, the Way, and voidness in just a few words so that people could understand.
The Four Great Barriers
At some point, after diligent practice, you begin to experience things beyond the simple tranquility that came easily in the early stages. You should know that the path that lies ahead is the same path traveled by the Buddhas and bodhisattvas, and therefore presents unlimited potential for liberation.
“No Mind” Is Buddha
What exactly is this No Mind we are talking about? Let’s use a mirror as an analogy, since the mirror is often used in Buddhism when explaining fundamental Mind, fundamental nature, or original face.
West Evening Mountain Talk – Part 6
‘The truth can be attained neither by words or by silence.’ The Patriarchs and the descendants of Bodhidharma are not supposed to rely on words and letters. Is that supposed to mean that silence is to be preferred and words are to be avoided? On the contrary, the one thing they want is for students to see that the real truth lies neither in words nor in silence.
Reaching the Fundamental Ground
Since the fundamental ground is neither a feature of the world nor a transmundane phenomenon, many people who want to practice Zen wonder how it can be reached. This question itself, however, indicates a failure to digest the implications of the term fundamental.
Mind is the One Vehicle
Are ordinary and sage different or not? There is no difference at all. With awakening, the person who is ordinary in the morning is a sage by evening. Without awakening, you are subject to birth in the six planes of existence.
Great Enlightenment – Part 2
“Throughout history, all the woodcutters in the mountains and fishermen in the seas have had enlightenment.” If students study Rinzai’s words they will not be wasting their time. However, we should also study the teachings of other Patriarchs.
Selections from the Diamond Sutra
Those who aspire to the consummation of incomparable enlightenment should recognize and understand all varieties of things in the same way and cut off the arising of views that are mere aspects. As regards aspects, the Tathagata declares that in reality, they are not such. They are merely called “aspects.”
Sermon of Zen Master Bassui – Part 2
Now, then, when you look for what is the host, the master who is now seeing colors, hearing sounds, raising hands and moving feet, though you realize all this is the doing of your own mind, actually you don’t know what its inner reality is. If you say it is nonexistent, it is clear that it is free to act; if you say it exists, its form cannot be seen.
Walking the Middle Path
The Sutra on the Middle Way has profound and wonderful meaning. But only when we discover how to apply the teachings in it to our daily lives can they be truly beneficial. Even when we are able to talk eloquently about the Middle Way, no-self, or Dependent Co-arising, we still need to ask: How can these teachings be put into practice every day?
Source-Ancestral Discourses
I often wander these coastal mountains with friends, monks, and masters of the Way. Karmic transformations brought us together here, mind and spirit, searching for the insight beyond words that understands the Way.
Everyone Instantly Becomes a Buddha
Many Chan practitioners ask questions about the Dharma. The Dharma that is spoken is originally not the true Dharma. As soon as you try to explain things, the true meaning is lost. If you realize that this Mind is originally the Buddha, then at that very instant there is nothing more to do.
Treasury of the Eye of True Teaching
You should each believe your own mind is Buddha. This mind itself is Buddha. The great teacher Bodhidharma came to China from South India, transmitting the supreme vehicle’s teaching of one mind, to get you to wake up.
Tsung Ching Record of Hui Hai – Part 3
Once our Master took his place in the assembly hall and said, “It is far better for all of you to be unconcerned people. Why all this craze for karmic activities…toiling and moiling the whole day through, telling people you are practicing Ch’an and studying the Way, holding forth about your understanding of the Buddha-dharma? This sort of thing is no use at all.
Mind is Formless
You people seek to measure all within the void, foot by foot and inch by inch; I repeat to you that all phenomena are devoid of distinctions of form.
Huang Po – Questions and Answers
All the Buddhas and all sentient beings are nothing but One Mind, beside which nothing exists. This Mind, which is without beginning, is unborn and indestructible. It is not green nor yellow and has neither form nor appearance. It does not belong to the categories of things which exist or do not exist, nor can it be thought of in terms of new or old.
Dharma Talks – Part 2
Dull-witted as I am, I think if I put my mind to it, I could probably remember a couple of anecdotes to tell people. But that would be like feeding them poison. I don’t want to do that.
Discourses of Master Po Shan – Part 2
In ancient times people could enter Dhyana while tilling the land, picking peaches or doing anything. It was never a matter of sitting idly for prolonged periods, engaged in forcefully suppressing one’s thoughts.
The Basis of Awareness
Expand enlightenment, and the mind is always calm; go along with things, and consciousness runs at a gallop.
On the Transmission of Mind – Part 4
People are often hindered by environmental phenomena from perceiving Mind, and by individual events from perceiving principles; so they often try to escape from environmental phenomena in order to still their minds, or to obscure events in order to retain their grasp on principles.
