Teisho Today Archives
Welcome to the Teisho Today archives where we present our most recent Daily Zen Journals as audio files for your enjoyment. Over time we aim to have the entire library of journals available in this format, however, this is a work in progress as the first journal was released in 1998, and this is now 2022!
Join us on this journey as Daily Zen evolves and grows into the present moment heading into our 25th year.
The Mirror of Zen – Part 4
Three things are essential in Zen meditation. The first is Great Faith. The second is Great Courage. The third is Great Doubt. If any one of these is missing, it becomes like a tripod cauldron that is missing one leg—it is of no use at all.

The Mirror of Zen – Part 3
There is only one thing, from the very beginning, infinitely bright and mysterious by nature. It was never born, and it never dies. It cannot be described or given a name. The appearance of all Buddhas and Patriarchs in this world can be likened to waves arising suddenly on a windless ocean.

Silent Illumination
The method of silent illumination is also known in Zen as shikantaza, from the Chinese zhiguan dazuo. In the West this has also become known as “just sitting.” If this method is used incorrectly, you may as well make tea by soaking stones in cold water.

West Mountain Evening Talk – Part 5
The monk asked, “Zen masters these days give a koan to their disciples. This makes students study words, doesn’t it?” The Master answered, “No, it doesn’t. Yuan-wu said, ‘Students who have just started Zen practice have no idea about it. ..”

Transmission of Mind – Mind is the Buddha – Part 11
One day, after taking his seat in the great hall, the Master began as follows. Since Mind is the Buddha, it embraces all things, from the Buddhas at one extreme to the meanest of belly-crawling reptiles or insects at the other. All these alike share the Buddha-Nature and all are of the substance of the One Mind.

A Boatload of Moonlight – Letters of Yuanwu
The early sages lived with utmost frugality, and the ancient worthies overcame hardships and lived austerely. They purified their will in this, forgetting food and sleep. They studied with total concentration and accurate focus, seeking true realization.

Concentration and Wisdom are One Essence
To practice Chan, we begin with an afflicted mind and learn to discipline it. We then concentrate the mind to unify it, and eventually, we perceive the true nature of mind and realize enlightenment, which is the essence of Chan.

Passing Through Barriers
In the present time, people often think that having no intellectual knowledge is Zen, and so they don’t use scriptures or treatises. Instead, they say, “What is the need for scriptures and treatises in the special transmission outside doctrine?”

True Realization – Part 1
In lofty-minded people who genuinely work on the path, when the effort of inner seeking builds up and the power of concentration is full, then ordinary ideation and conscious feelings are all inactivated; reason and speech come to an end, and even the searching mind disappears at the same time.

The Essentials of Chan Practice
The purpose of investigating Chan is to illuminate the Mind and see your self-nature. You must eradicate the mind’s impurities so as to personally perceive the true face of your self-nature.

Practice of Meditation
Ultimately, all true learning is done on one’s own
